Popular Superstitions.
There does not live a man or woman (says a writer in the Philadelphia Weekly Press) who is not superstitious regarding something. You may not believe that to dream of seeing a red cow committing burglary is a forerunner of financial loss, or that meeting a cross-eyed lawyer on the steps of a church is an indication that you will have trouble with a blonde female in the near future; yet, if you examine yourself, you must acknowledge that when certain unusual things happen, a feeling of impending disaster takes possession of you.
[...] When I was a boy I heard a banshee. Our family was the sole owner of a banshee that was far from gregarious in its habits, and was of a very taciturn disposition. It sometimes kept its mouth shut for years, and during that time continued to accumulate a voice that it only used before a death. It always howled in a weird and woeful way a few nights before the death of any member of the family. On the night that I heard the banshee my favourite brother was lying ill in the next room. The moment I heard the first fiendish moan of the thing I knew that my brother was doomed - that it was all up with him unless the banshee was some other family's spook that had made a mistake in the number of the house.
There was no mistake, however, for I soon recognised the hiccough in the voice that was said to be the characteristic of our banshee. You may not believe it, but it is a fact that, three days later, on Sunday morning, as I was on my way to Sunday school, my poor favourite brother overtook me, ripped my jacket down the back and nearly basted the life out of me because I wouldn't lend him my catechism. He lived to thrash me many times afterwards. The fact that he didn't die is no reflection on the banshee; but shows on my brother's part a lack of consideration for a hard-working banshee that was trying to do its duty in faithfully bansheeing for the large family that owned it.
[...]
Reprinted in the Fifeshire Advertiser, 6th July 1888.
Showing posts with label 1880s. Show all posts
Showing posts with label 1880s. Show all posts
Sunday, 18 June 2017
Saturday, 17 June 2017
Irish Folk Lore
There is now living in Bristol a Mrs. Linahan, an old Irish woman, who has not seen her own country for forty years. She is old, poor, bed-ridden, and suffering, but patient and cheerful beyond belief. Her strongest feeling is love for Ireland, and she likes talking to me because I am Irish. Many a time, sitting in her little close room, above the noisy street, she told me about Banshees, and Pookas, and fairies - especially the first. She declares solemnly that she once heard the cry, or cooing, of a Banshee.
"It was when I was a little young child," she told me, "and I knew nothing at all of Banshees or of death. One day my mother sent me to see after my grandmother, the length of three miles from our house. All the road was deep in snow, and I went my lone - and didn't know the grandmother was dead, and my aunt had gone to the village for help. So I got to the house, and I see her lying so still and quiet I thought she was sleepin'. When I called her and she wouldn't stir or spake, I thought I'd put snow on her face to wake her.
"I just stepped outside to get a handful, and came in, leaving the door open, and then I heard a far-away cry, so faint and yet so fearsome that I shook like a leaf in the wind. It got nearer, and then I heard a sound like clapping or wringing of hands, as they do in keening at a funeral. Twice it came, and then I slid down to the ground, and crept under the bed where my grandmother lay, and there I heard it for the third time crying, "Ochone, Ochone!" at the very door.
"Then it suddently stopped! I couldn't tell where it went, and I dared not lift up my head till the woman came in to the house. One o' them took me up and said, "It was the Banshee the child heard, for the woman that lies there was one of the real ould Irish families - she was an O'Grady, and that's the raison of it."
And then seeing I was rather grave - though my family are of the humble modern race, only two or three hundred years old, so we don't keep a Banshee - Mrs Linahan went on to tell me, in her poetical south-country language, about catching a leprachaun.
"Did you ever here tell of a leprachaun, dear? He's a little ould man, as cute as a fox, and as hard to grip hould of. But if ye can catch him and keep him as safe for a year and a day, he'll tell ye where the fairy gold is lyin', and ye'll be rich ever after. Well, there was a foolish man away in Connaught - they're mostly fools there, my dear - and he catched a leprachaun sleeping under some white clover, and carried him home, and then he was bothered intirely where to keep him. So he put him in a wicker basket turned upside down, close by the fire, right forenest where himself would be always sitting on his creepy. "Faix! that'll do for ye now," said he, and went to get his supper. But the leprachaun set up such an hullaboloo, "Let me out! let me out, let me go to my wife and dchildher," and kept up the same, day and night, till the poor man was nigh crazed, and went into a tantrum and turned up the wicker basket. "Musha! go'long out of that," ses he, and the leprachaun was up and away out of the door. but wait till I tell ye dear , of another man I knowed myself that catched a leprachaun. He was an Ulster man, and they knows the ways of the world better nor them o'Connaught. So he never heeded the leprachaun's crying, but just said "Whist, ye cripple, be asy now, as asy as ye can," till the year and the day were out. And then the lepracahun cried out in his little small voice, "The north side of the hill, undher the great big stone. Let me out, let me out." So the Ulster man let him out, and went to the north side of the hill, and what he found there nobody knew; but he grew a rich man, and go to the very top o' the tree.'"
An Unknown Country, by the author of John Halifax.
Reprinted in the Leicester Chronicle, 3rd September 1887.
"It was when I was a little young child," she told me, "and I knew nothing at all of Banshees or of death. One day my mother sent me to see after my grandmother, the length of three miles from our house. All the road was deep in snow, and I went my lone - and didn't know the grandmother was dead, and my aunt had gone to the village for help. So I got to the house, and I see her lying so still and quiet I thought she was sleepin'. When I called her and she wouldn't stir or spake, I thought I'd put snow on her face to wake her.
"I just stepped outside to get a handful, and came in, leaving the door open, and then I heard a far-away cry, so faint and yet so fearsome that I shook like a leaf in the wind. It got nearer, and then I heard a sound like clapping or wringing of hands, as they do in keening at a funeral. Twice it came, and then I slid down to the ground, and crept under the bed where my grandmother lay, and there I heard it for the third time crying, "Ochone, Ochone!" at the very door.
"Then it suddently stopped! I couldn't tell where it went, and I dared not lift up my head till the woman came in to the house. One o' them took me up and said, "It was the Banshee the child heard, for the woman that lies there was one of the real ould Irish families - she was an O'Grady, and that's the raison of it."
And then seeing I was rather grave - though my family are of the humble modern race, only two or three hundred years old, so we don't keep a Banshee - Mrs Linahan went on to tell me, in her poetical south-country language, about catching a leprachaun.
"Did you ever here tell of a leprachaun, dear? He's a little ould man, as cute as a fox, and as hard to grip hould of. But if ye can catch him and keep him as safe for a year and a day, he'll tell ye where the fairy gold is lyin', and ye'll be rich ever after. Well, there was a foolish man away in Connaught - they're mostly fools there, my dear - and he catched a leprachaun sleeping under some white clover, and carried him home, and then he was bothered intirely where to keep him. So he put him in a wicker basket turned upside down, close by the fire, right forenest where himself would be always sitting on his creepy. "Faix! that'll do for ye now," said he, and went to get his supper. But the leprachaun set up such an hullaboloo, "Let me out! let me out, let me go to my wife and dchildher," and kept up the same, day and night, till the poor man was nigh crazed, and went into a tantrum and turned up the wicker basket. "Musha! go'long out of that," ses he, and the leprachaun was up and away out of the door. but wait till I tell ye dear , of another man I knowed myself that catched a leprachaun. He was an Ulster man, and they knows the ways of the world better nor them o'Connaught. So he never heeded the leprachaun's crying, but just said "Whist, ye cripple, be asy now, as asy as ye can," till the year and the day were out. And then the lepracahun cried out in his little small voice, "The north side of the hill, undher the great big stone. Let me out, let me out." So the Ulster man let him out, and went to the north side of the hill, and what he found there nobody knew; but he grew a rich man, and go to the very top o' the tree.'"
An Unknown Country, by the author of John Halifax.
Reprinted in the Leicester Chronicle, 3rd September 1887.
Sunday, 4 June 2017
Variations in banshee appearance - animals
[...] The author tells many eerie stories of the banshee, among others that of an old family, the O'Gradys, a branch of which settled in Canada. Nevertheless, even in that distant land, the "banshee" followed them. One night a fearful, agonising wail was heard which could not be accounted for, and the next day the father and a son were drowned in the lake. Lady Wilde does say that this warning is not always conveyed in the same manner. Certain families see a white dove, others a white horse, where neither dove nor horse can be. In short, these supernatural sounds and appearances are attested with such evident good faith by many Irish men and women of culture, that impartial outsiders cannot but believe with the author, that "much remains unsolved; even to the philosopher of the mystic relations between the material and spiritual world." [...]
From a review of Lady Wilde's "Ancient Legends, Mystic Charms, and Superstitions of Ireland."
in the Morning Post, 29th December 1886.
From a review of Lady Wilde's "Ancient Legends, Mystic Charms, and Superstitions of Ireland."
in the Morning Post, 29th December 1886.
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